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Simbiat Atinuke Abiola: The Quiet Pillar Behind MKO Abiola’s Legacy

Simbiat Atinuke Abiola: The Quiet Pillar Behind MKO Abiola’s Legacy
Simbiat Atinuke Abiola was more than just the first wife of Chief Moshood Kashimawo Olawale Abiola (MKO Abiola)—she was an accomplished industrialist, entrepreneur, mother, and a devout Muslim whose strength and resilience supported one of Nigeria’s most iconic political figures. Though often overshadowed by her husband’s political prominence, Simbiat played a significant role in shaping the Abiola household and contributing to Nigeria’s entrepreneurial landscape.

Early Life and Marriage

Born in the mid-20th century (exact birth date unconfirmed), Simbiat Atinuke became the first wife of MKO Abiola, the renowned businessman, philanthropist, and winner of Nigeria’s annulled 1993 presidential election. The two married in the early days of Abiola’s rise to national prominence, long before he became a household name in politics.
Their marriage was marked by mutual respect, with Simbiat often described as supportive yet principled, maintaining a strong presence within the family even as her husband’s public life grew more demanding.

Entrepreneurial Pursuits

Simbiat Abiola was not content to simply play the role of a political spouse. She was a respected industrialist and entrepreneur, involved in various business ventures during a time when women’s participation in Nigeria’s corporate sector was still relatively limited. Her quiet success in industry contributed not only to her family’s wealth but also to the growing image of Nigerian women as capable business leaders.
Though she largely maintained a private life, she embodied the balance between Islamic values, motherhood, and economic independence, earning the admiration of those within her community.

Family Life and Children

Simbiat and MKO Abiola had five children together, among whom is Kola Abiola, the eldest son. Kola would later play a notable role in efforts to preserve and advance his father’s political legacy, especially after MKO’s incarceration and death.
Simbiat’s role as a mother was foundational—raising her children with discipline, Islamic values, and an awareness of their cultural and national responsibilities. Her influence on the Abiola family was deep and enduring.

Faith and Personal Values

A devout Muslim, Simbiat Atinuke Abiola was known for her strong religious conviction and commitment to Islamic practices. She balanced her spiritual life with her business activities, and her faith informed many of her decisions both in the public and private spheres.
Her dignified and modest lifestyle stood in contrast to the often chaotic political turbulence surrounding the Abiola name, especially in the years leading up to and following the 1993 presidential election.

Legacy and Remembrance

Though not as publicly celebrated as her husband, Simbiat’s legacy remains significant. Her strength, business acumen, and devotion to family provided the stability that allowed MKO Abiola to pursue his ambitions on a national scale. In many ways, she was the silent architect of the Abiola home—a symbol of dignity, resilience, and integrity.
Her death (date not widely documented) was met with tributes from family and community members who remembered her as a woman of quiet influence and profound impact.

Simbiat Atinuke Abiola lived a life of substance behind the scenes of one of Nigeria’s most consequential political narratives. As a wife, mother, businesswoman, and devout Muslim, she represented a generation of Nigerian women who embodied strength without spectacle. Her contribution to the legacy of the Abiola family—and by extension, to Nigeria’s sociopolitical history—deserves recognition and remembrance.

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Today in 2001: Derico Nwamama was beheaded.

Today in 2001: Derico Nwamama was beheaded.

Okwudili Ndiwe, known as Derico Nwamama, was a notorious criminal who terrorized the South East between the late 90s and early 2000s. He was just 22 years old.

Starting as a street urchin in Onitsha, he graduated to a pickpocket and then became a dreaded criminal. The mere mention of his name sent shivers down the spines of everyone in Igboland.

Derico rose to prominence after he killed his friend Chiejina, a cold-blooded armed robber who ruled the streets of Onitsha at that time. Their friendship began during the famous Umuleri/Aguleri War, but Derico was based in Abuja and only visited the East for robbery operations.

After Chiejina’s death, Derico became the undisputed terror in the land. The entire Anambra State and its environs were in turmoil. Traders in Onitsha couldn’t display their goods in peace, and people slept with one eye open. Derico raided banks in Onitsha, carting away millions of naira. Travelers passing through the state held their breath, expecting him to strike at any time.

According to reports, he killed over 200 people, including 25 police officers. He carried out countless bus robberies and didn’t hesitate to shoot anyone.

After his successful raids, he would boast and declare himself invincible. At some point, he used the town of Umuleri as his hideout.

In December 2000, Derico and his gang attacked a 59-seater luxury bus at the popular Upper Iweka. The bus was about to leave for Lagos. After robbing everyone on board, they decided to kill everybody (only 4 people survived). This incident prompted Governor Mbadinuju to bring in the dreaded Bakassi Boys to help salvage d state and restore normalcy.

On Tuesday, July 3,2001, Derico was on a bus going from Agbor to Onitsha. When the bus reached the Onitsha axis of d Bridge Head, the Bakassi Boys stopped it. Sensing danger, he jumped through the window 2 run away, but before he could escape, a Bakassi member chopped off his head.

fypシ #history #historical

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Tinubu Supported June 12 Annulment, Not Part of Pro-Democracy Struggle – Lamido

Tinubu Supported June 12 Annulment, Not Part of Pro-Democracy Struggle – Lamido

Former Jigawa State Governor Sule Lamido has made a stunning claim about President Bola Tinubu’s role in Nigeria’s democratic history. According to Lamido, Tinubu supported the annulment of the June 12, 1993 presidential election, which was widely regarded as Nigeria’s freest and fairest poll. Lamido stated this during an interview on Arise Television, where he questioned Tinubu’s pro-democracy credentials

Key Points Lamido Made Against Tinubu:

  • Supported June 12 Annulment: Lamido claims Tinubu was “actively hand-in-glove” with General Ibrahim Babangida, who nullified the election.
  • Mother’s Role: He alleged that Tinubu’s mother, Hajia Abibatu Mogaji, mobilized Lagos market women to Abuja to show support for Babangida’s regime.
  • NADECO’s Purpose: Lamido said the National Democratic Coalition (NADECO), which Tinubu later joined, was formed to fight General Sani Abacha’s regime, not specifically to demand the validation of MKO Abiola’s presidential win.
  • Tinubu’s Rise to Prominence: According to Lamido, Tinubu only became noticeable after Abacha took over the government, suggesting his pro-democracy activism was opportunistic

Lamido’s assertions directly challenge the popular narrative of Tinubu’s contributions to Nigeria’s democratic struggle. These claims have added fuel to the ongoing debates about Tinubu’s legacy and role in shaping Nigeria’s political landscape.

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BRIEF BIOGRAPHY OF PEOPLE WHO IMPACTED OUR SOCIETY POSITIVELY ON THEIR FIELD OF WORKS EPISODE

BRIEF BIOGRAPHY OF PEOPLE WHO IMPACTED OUR SOCIETY POSITIVELY ON THEIR FIELD OF WORKS EPISODE {116}{Ladi Kwali}( Nigeria)

Ladi Kwali was a renowned Nigerian ceramic artist, celebrated for her unique contributions to the world of pottery and her role in promoting the rich cultural heritage of Nigeria.

Here’s a detailed biography of her life and work: Early Life Of Ladi KwaliBirth Of Ladi kwali: Ladi Kwali was born in 1925 in Abuja, Nigeria, into the Gwari ethnic group. Background: She grew up in a traditional society where women typically did not engage in formal education or artistic endeavors. However, she was encouraged by her parents, particularly her mother, to pursue her interests.

Education and Early CareerTraditional Pottery: Kwali learned the art of traditional pottery from her aunt, who was a potter. She honed her skills in creating earthenware pots, bowls, and other items using local materials.Recognition: Her pottery gained local recognition, and she became known for her skill in creating functional and decorative pieces. follow us for more,

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The Notion of Democracy vs. Enslavement in Nigerian Governance

The Notion of Democracy vs. Enslavement in Nigerian Governance

The Nigerian political system has long been touted as a democracy, with all the trappings of democratic governance, including elections, a constitution, and institutions designed to represent the will of the people. However, a closer examination of the system reveals a stark contrast between the ideals of democracy and the harsh realities of governance.

In reality, the system practiced in Nigeria seems to be a government of the rich, by the rich, and for the rich. The wealthy and powerful wield significant influence over policy-making and resource allocation, often to the detriment of the masses. This has created a culture of dependency and patronage, where citizens are forced to rely on the benevolence of those in power rather than demanding their rights as citizens.

One of the most insidious aspects of this system is the use of token handouts and gestures to create an illusion of care and concern for the populace. Politicians often employ these tactics to garner support and maintain control, but they rarely translate into meaningful empowerment or systemic change. Instead, they serve to pacify the masses and maintain the status quo.

The token beneficiaries of these gestures are often co-opted into the system, becoming unwitting participants in their own oppression. They may be used to mobilize support for the ruling elite, suppress dissent, or legitimize policies that further entrench inequality. This creates a vicious cycle of dependency, where citizens are conditioned to rely on handouts rather than demanding their rights.

To break free from this cycle, Nigerians must demand more from their leaders. This includes pushing for policies that promote economic empowerment, social justice, and genuine citizen participation in governance. It also requires a shift in mindset, where citizens recognize their own agency and power to effect change.

Some potential solutions include:

  • Increased transparency and accountability in government spending and decision-making
  • Strengthening institutions that support democracy, such as an independent judiciary and free press
  • Promoting civic education and critical thinking to empower citizens
  • Encouraging citizen participation in governance through town hall meetings, public consultations, and other mechanisms
  • Fostering a culture of activism and advocacy for social justice and human rights

By working together to address these challenges, Nigerians can build a more just and equitable society that truly serves the needs of all its citizens.

The question remains, however, whether the current system can be reformed or if a more fundamental transformation is needed. Can the existing power structures be persuaded to relinquish their grip on power and resources, or will it take a grassroots movement to effect change? Whatever the answer, one thing is clear: the status quo is unsustainable, and Nigerians deserve better.

In conclusion, the Nigerian political system is a complex web of power dynamics, patronage, and tokenism. While it may masquerade as democracy, the reality is far from it. To create a truly democratic system, Nigerians must demand more from their leaders and work towards a more just and equitable society. The time for change is now.

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Democracy or Enslavement: The Nigerian Paradox”- Comr. Sulaiman A. O.

“Nigerian politician often adopt an enslavement system of governance, masquerading it under the guise of democracy.

True democracy is a government of the people, by the people, and for the people. In contrast, the system practiced here seems to be a government of the rich, by the rich, and for the rich. These politicians might offer token handouts to certain citizens, creating an illusion of care and concern.

However, this façade crumbles when one tries to bridge the gap between the empowered and the powerful. The token beneficiaries are often used to mobilize support and suppress dissent, rather than genuinely uplifting the masses.”